Our preconceptions can lead to offerings that don’t work
While the Fair Folk may like your herbs or burned items, your grandfather ancestor may dislike them and love some beer or tobacco instead. Garden spirits often will specifically ask for things they donāt already have in the yard- like milk or baked goods. Likewise specific deities if they are being worked with.
So if you have strong feelings about what offerings should be you need to balance them with what the unseen actually want.
Make a connection – ask what gifts your guides, ancestors, spirits, or the Fair Folk would like
If you regularly commune with and tune into the entities you live by or are working with, you may be surprised by what they would like to receive from you. Their reality is not our reality- a small thing by our standards can be highly cherished by them. (Say a spoonful of ground chili or honey.) This process involves respectful approaches and lots of listening. You may find yourself having relationships with new unexpected entities as a result.
Consider the intrinsic worth of your offerings
I strive to offer vegetables, fruits, nuts, and flowers from my garden, or from farmers markets. I generally donāt gather or offer items from the wild – we have real problems with depletion of native plants (i.e. white sage), animal/animal parts (i.e. brown bear claws), and crystals (mostly mined unethically overseas).
Just as with people, personal, ethical, and thoughtful gifts will mean more.

My parent’s ritual offerings on private land Lassen CA (c.2004)

Forest offering, FL (2012)
General Offering Notes
- In childhood, my family burned candles, wrote or recited poetry, used art, told family stories, and more as gifts to spirits and ancestors.
- If you are going to leave seeds, please be sure to use native seeds as there are enough invasive non-native plants around already.
- Herbs you grow can be great offerings, both burned and otherwise. Culinary sage is wonderful and effective when burned.
- An offering can consist of allowing certain native flowers to grow, planting natives, etc.
- I find that some- but not all- spirits like alcohol, but this may not be your experience. Iāve hung bells, chimes, and prayer flags, and planted various trees/plants as offerings.
Thoughts on offerings in the wild
Don’t leave trash, or items that will persist or rot
I usually pick up and remove trash from wild areas that Iāve āadoptedā, where I go to meditate, or have a ritual. I started out leaving food and drink as offerings with minimal degradable containers. (And items that both the spirits and animals would like.) I now strive to put out food I know will be eaten and/or remove any food before it rots.
You can also leave offerings that that aren’t persistent or wonāt just rot and go to waste- like native seeds and (attended while burning) incense.
Note: putting food offerings outside can be ill-advised in many areas. As an example, people leaving food offerings at the volcanoes in Hawaii are causing real problems with rotting and vermin, in addition to possibly being inauthentic and insulting to local religious practice.
Offerings of earth
Morning Glories (Auburn, CA)
Planting trees, herbs, and other plants work as earth offerings. This can include allowing some native plants to grow on your place, or planting natives. (Like oaks.) If you are going to leave seeds, please be sure to use native seeds as there are enough invasive non-native plants around already.
Items of worth can be buried. Stones or minerals, when rescued from building or dump sites, can be used as earth offerings. (In the California foothills I freed several large quartz rocks from being buried at a construction site and placed them in my yard for the plant spirits.)

Angelica, Auburn CA (c. 2009)
Offerings of air
Chimes, bells, prayer flags, windsocks, incense, and herbs can be used for offerings in the wind. I used to have a chime or bell at each quarter outside. Prayers or poems can be written on a thick paper wind āsailā attached to a bell clapper- this way your intent goes out with the ringing of the bell with each gust of wind . (A very nice Japanese custom I have adopted, but I use my own poems now.)

Prayer Flags (Auburn, CA c.2008)

Wind chimes & hawk (Auburn, CA c.2007)
Offerings of fire

St. Brigidās fire, Kildare, Ireland (2004)
Even when I lived in dry fire-prone California, I offered candles outside using very sturdy enclosed lanterns. (On a large stepping stone, surrounded by damp vegetation, next to the house, on a still day, watching itā¦) LED candles can be used in windy conditions or in situations where an open flame isnāt advised. (My apologies in advance to candle purists.) Burning herbs (especially those you grow), carefully collected resins, seed pods and the like are great offerings.
Offerings of water
Libations can be poured, water added from other (sacred) rivers or wells, flowers strewn, or jewelry or other offerings left in water. I have regular water places I leave offerings at. Adding a small water feature or fountain to your garden for the spirits will be greatly appreciated. This can be as simple as putting out saucers or bowls to collect rain or irrigation water. And the frogs will love you!

American River, CA (2007)

Pool offering, American River, CA (2009)
Offerings of spirit
Words or prayers of gratitude, positive oath keeping, regular spiritual practice, service to your spiritual community (like volunteering at festivals or gatherings), art, music, and poetry are ways to offer gifts of spirit. I believe a meditation practice also acts as an offering of spirit. So can financial support of your spiritual community. Think about where your spirit ālivesā and how you can contribute- youāll find more ways to give back.

Beltaine Sac, CA 2005

Street Offering, Tibet Demonstration (SF, CA 2008)

Drum pavilion setup, Faerie Festival SAC, CA (2006)

Fairie Fest, SAC, CA c 2006

Harvest Fest, SAC, CA 2005